Mobile Ministry Magazine (MMM)

Posts Tagged ‘web’

Infographic – The Internet in 2020

Thursday, February 17th, 2011

Internet_In_2010Around this time last year, a slide show looking at mobile trends for the next 10 years was released to wide acclaim and conversation. The amount of contribution and conversation around this effort spoke loudly to where many people see mobile, web, and other computer technologies going. We even posted our take on these trends, focusing on specific implementations to faith communities.

This year, we’ve got another info-graphic to poke your mind towards the Internet as it would look in 2020. From the folks at Intac, there’s a lot on here that’s not always easy to see in pictures. Here are some of the points noted:

More People Will Use the Internet
In 2010, there are 1.8 billion Internet users and a world population of 6.7 billion. In 2020, it is estimated that there will be five billion Internet users.

The Internet Will be More Geographically Dispersed
The estimated world population in 2009 was 6,767,805,208. The estimated number of Internet users on December 2000 was 360,985,492. The latest data shows the current number of Internet users at 1,802,330,457. The penetration of the Internet into the population is 26.6 percent. The growth of Internet users from 2000 to 2009 was 399.3 percent.

The Internet Will be a Network of Things, Not Computers
Today, the Internet has 575 million host computers. Expect billions of sensors on buildings and bridges to be connected to the Internet by 2020

Lots of things here, and much of it aligns with what we saw in last year’s report. What sticks out for you? Or, what doesn’t go far enough?

 

The Homework of Visionaries and Ministers (Part 2)

Friday, October 29th, 2010

Continued from Part 1

These views (The Internet Services Disruption and Dawn of a New Day) of technology then take us back to this understanding – or growing body of knowledge – to what mobile ministry is and how it fits in this conversation of visionaries and ministers. Mobile ministry is a genre of a genre. And in many respects its a term that means something to those who still see computing as a noun rather than a verb. For its brief history, mobile ministry has been characterized by the communication media (7th mass media) and the application/layer of the Gospel message on top of that media in order to further evangelize and disciple others into an understanding of the Christian faith.

It can and should be seen differently. Mobile as a technology presumes personal connections, micro-interactions, macro-infrastructure concerns, and an interconnectivity that will soon pull another mass media to the forefront. Mobile as a ministry should therefore pursue those personal connections, chance interactions, and mass elemental/environmental effects which cause us to meet at the result of the Gospel’s implication – John 17:20-26.

And so I go back to that MMM Mobile Experiment and those lessons learned, those lessons that weren’t technological, but spiritual. Where was the application of the Gospel? There was innovation, but where was that innovation centered on the relevant approaches to community advancement which spoke towards characteristics we are familiar with in the history of the faith? It wasn’t there, and for that viewpoint, mobile ministry took a backseat to a vision that while great, just wasn’t framed right.

The homework of a visionary is then quite clear – where is the framing for the vision? Is it based in the reality of what is needed right now? Certainly, this is the case for many of us whom are involved in approaches to ministry and media where there are practical needs such as shoe-string budgets for multimedia-needs/wants. There are those who are in missional fields where the needs are to serve or record certain types of content, but there is no understanding of the cultural dos and don’ts towards what should and should not be transmitted, even if we are talking about the experience of the Gospel.

And then there’s that homework that’s based on what will be needed? What are the impending implications of the various economic and environmental issues which will mean that we have to be better educated/equipped to handle multiple streams of thought (resources, languages, core utilities, etc.). How does the visionary teach “go forward” when the resource says “make best with the bread you have today.” In other words, you have to be both disruptive and directive at the same time – and do so while crafting an understanding around what is understood and what is accepted about those things digital and those things traditionally assumed as spiritual (analog).

To the minister/ministry who is taking a look at the digital landscape and wondering what’s next, your assignment is nearly as simple as Paul’s statement in Romans 12:2 – with the context of going digital (active, participant) from digital/analog (passive, responsive, reactant) in our response to the needs of the culture ability to hear the Gospel that we present. It is more than just having the understanding of the silo of mobile or web, it is taking our approach from nouns to verbs. When computing becomes a verb, we start looking at how it connects and adds relevant value to our lives. In the same view, mobile ministry as a verb looks and acts a lot different than just adding a mobile phone or snippet content to an effort. Yes, this is part of it, and certainly such formatting of hardware, software, and services breaks down the ability to change the applied tense of the word we are using. Yet it is a step beyond – and that step takes a change to how we behave towards the history of ministry.

The Christian living in today’s context sees no difference between online and offline – computing is a verb. It is either engaging their abilities to touch the world with the Spirit of God, or hindering their ability to see clearly the Body in motion they heard about which provoked their faith at the start. And while the context of how someone gets digital might be different, mobile shows us that the disruption that is come to technology and culture is meant to bring the kind of light to all people – at least to all people that can be served digitally, we need to walk to the rest – the kind of light which is going to be a fundamental change to them because as the object of the Spirit, the tech will point.

Also published via Google Docs for comments/discussion

 

The Homework of Visionaries and Ministers (Part 1)

Tuesday, October 26th, 2010

One of the most exciting and sadder moments in MMM history came when doing the MMM Mobile Experiment. Exciting because there was this uncharted and overwhelming exercise to answer a question that no one was asking (loudly) at the time – what happens when you take the website off of conventional servers and make the entire community experience based around mobile tech. Certainly, it is something that is well ahead of thinking even today. And hence, the sad moment – here was this exciting idea ripe with potential, but we (meaning technologists) were not able to find a clear enough vision to run after to make something like it happen.

In the years since that experiment, I am personally still rolling with a mobile web server (it serves as a primary contact point, a digital business card that interacts with the physical one if you will. But, a bigger lesson from that experience drives me forward. This idea that we are on the cusp, and in some respects in the midst of the most engaging communication changes since the advent of the printing press. Mobile, or in this context, mobile ministry is the term that can be given to this change, but I see it as going a lot further than just mobile tech or ministerial applications. There’s a fundamental change to how we relate to one another being poked and prodded at, and these technological streams are continual pokes in the rib.

Stating clearly what that looks like is in many respects difficult, and in others gets very simple. For example, one of the changes that I find more easy to chat about is the change from a passive behavioral component to fellowships to that of an active and dynamic fellowship experience which serves the spiritual and logical needs of communities. We see this in the use of social networks and house churches/small groups to better equip believers for community-relevant matters of the Gospel. But again, that was easy to explain, what isn’t – and probably shouldn’t be, is the implications of these changes. To that, we need to recognize some of the things already said.

Five years ago, Ray Ozzie (former Microsoft Chief Software Architect) penned what many regard as a genre and industry defining report on the state of and the implications of the (then) current direction of computer technologies. The report, titled The Internet Services Disruption, spoke on things that we could easily miss in view of the speed of technology over the past half-decade: the up/down nature of advertising supported ventures online/offline; the change of delivery mechanisms for software (anyone see that new Mac App Store, yea, its not going back to shrink-wrap anytime soon, or ever if others have something to say), and the power of a great user experience (iPhone/iTunes anyone).

In effect, Ray Ozzie outlined the threats and opportunities to what computing looked like then. And then in his most recent report (Dawn of a New Day), itself an update to The Internet Services Disruption, he takes a further look at what happens when these experiences start to converge and lines are no longer boundaries but opportunities for continuous experiences. In respect to not spoil too much of what’s shared there, the point is that we move from this idea of services for everything, to just a thing. Computing moves from being a set of nous and a specific temporal place, to a verb describing and enabling communication across several types of industries, hardware, and regions. Computing as a verb takes the PC out of its conventional frame of reference and puts it in a rightful place as a a servant of the man/woman of God.

Continued in Part 2

Also published via Google Docs for comments/discussion

 

Accurately Discerning the Word

Friday, August 6th, 2010

One of the conversations had earlier this week also noted an aspect of mobility and constant access that speaks into other areas. The the subject in that part of the conversation had to do with the issue of how to verify that the things being read online are true enough to build a stable doctrinal foundation.

Thursday night, this topic came up again as some brothers were talking about 2 Timothy 2, and the impression by Paul on Timothy to not just strive for an understanding in all things (v.7), but to not let that understanding lead you into arguments over vain and profane topics (v.16). As we talked about the characteristics of a conversation what is mature, this sub-topic of exactly “how” to study to become acccurate in doctrine (v.15).

As technologists and students of the Word, it is very easy to get into “I use this application to study because it offers this and that feature.” I’d like to mature that question by asking the very pointed question:

If you have been using digital biblical study aides for an extended amount of time; what have you learned about digital resources and the content offered which enables you to discern those things profitable from those things heretical?

This is a tough question for some, because the challenge isn’t just to say “I know because the Spirit told me so.” The burden of proof is on how you take whatever topic or area of Scripture you are studying and how this relates to the previously held and disputed contentions about that item over the course of Judeao-Christian history. Ideally, the “how you discern” comes from such attention. I’d like to know what that looks like, based on usage of digital resources and the experiences within ministry you’ve had.

And if you’ve not quite figured out the “how” just yet, but looking to do so, comment towards what exactly you are having trouble with, or what specific challenges you might be having relating the availability of information, the expanse of it, and then that undertaking of reading the right things.

Looking forward to your comments on this one.

 

Implications of Information, Sharing, and Obligations

Friday, June 18th, 2010

As I write this, I’m in the mist of an IM session with a friend who found her personal information on a website that she never published it to. As a fellow business owner, I could understand her angst towards such info being out there – especially in light of information theft and personal security concerns.

But, one of the sticky points centered around the implications of the sharing culture that we are firmly in the mist of. Specifically, she remarked about how people seem to take no thought to the implications of sharing content, or even their obligations to friends and family when sharing content that contains them. In light of this’s site’s focus around mobile devices, and what they do enable, its also appropriate to look at mobile in these contexts.

Implications of Sharing Content
Many people visit websites and freely share content without clearly understanding what could be done with the information (or the metadata around that information). In some cases, this is because we took the easy way out and “just clicked OK” instead of reading the terms of service. Other times, it because we simply just don’t understand the technology enough to know that there is a positive and negative implication to sharing content.

What are some of these implications? Here are a few based on that conversation that sparked this topic:

  • Greater visibility into personal life
  • Visibility into personal relationships
  • Disclosure of private opinion
  • Disclosure of private (to a company or organization) information

Yes, usually speaking, we know about these implications, but we share anyways because its one part the culture, and another part a value assessment (the positive implications outweigh the negative).

But, what happens when those implications turn negative (for example, Facebook and LinkedIn changes their terms of service for their benefit but exposes or curtails your previously held positive value)? Do the implications matter anew, or do we roll with the punches, not taking personal responsibility for the information exchange we have equal stake in?

Obligations to Friends and Family
There’s another side of this managing and sharing of information online that we need to consider before even logging or sharing it – that is, the opinions of friends and family. The same friend referenced above spoke about a family member who posted pictures of her on Facebook, but she wasn’t on Facebook nor gave permission for those pictures to be posted. By law, she would be able to request that the pictures be removed; however, by the nature of the Facebook service, the only way she’d know that pictures of her were published is if someone inside of the service network told her.

In effect, the family member didn’t observe solid manners when posting those pictures by asking for permission first. Yes, its usually implied permission that we take (note: not “give”) when posting pictures of someone online. But, if we are not able to execute their right to change what is shared about them, then we effectively have denied them their rightful voice.

Enter Mobile, and Several More Questions Than Answers
This is where it gets extremely hard to manage mobile. On one end, we can do the right thing by taking pictures or noting content of others, making public only those items which they allow. But, on a mobile device, this is essentially letting someone into your “personal space” and then making the call to go forward or not.

Technically speaking, mobile devices, platforms, and networks don’t allow us the luxury of knowing when someone has taken a picture or written something about us. That would require a level of monitoring and filtering that current networks can’t take, current devices can’t stayed powered for, and current governments just won’t broach (usually).

Within the mobile industry, it is well understood that there’s a ton of money and influence to be made off of understanding and managing the content and the metadata around the content of what is produced on a mobile device. As a part of those topics we talked about in terms of where the Body needs to beef up within the next 10 years, information analytics and intelligence is pretty major. We need to not just understand this as an industry or organization though; there’s got to be a personal understanding towards what exactly we have in our hands towards all the information being generated and tracked. And that means not only to read the terms of service, but to know the law in regards to what to do if your privacy has been compromised.

Scriptural Response
Spiritually, the call is to take the luxury of sharing and connecting as a part of our obligation to “live peaceably with all” (Romans 12:18) by putting their perspectives in front of our own (Phillipians 2:3-5). We view our freedom to share in light of the fact that others have something to gain and lose if we aren’t careful of the rules (laws) and opportunities that others can take advantage of. And when presented with a situation that doesn’t work to our advantage, we respectfully, and rightly, take it up with those with the power to change or influence change so that at the end of the day, whatever we shared has given someone the ability to grow in Christ. And if someone becomes offended in the mist of this, we handle this not with the mindset to slander or take revenge, but to extend the same grace to them as we’ve been extended – understanding that the implications of sowing love, joy, grace, peace, and mercy, is a bumper crop of unity (John 17:20-26).

Things You Can Do
If you’ve been the victim of personal information being posted online, or identity theft, your service provider(s), local and national governments, and in some cases even internet service providers/domain hosting companies have policies in place to help rectify the issue. Unfortunately, its much harder to undo the damage than it is to inflict it; but in your communications, be sure to alert those in public office your concerns as it is most likely on their agenda as well (many influential voice can help give rise to a change in this behavior).

Don’t put information online that you don’t want to come back and haunt you later. Do your best to own the information that you do put online (for example: own the servers and/or the software that creates the content, have the ability to leave the service and take your data with you (see The Data Portability Project,), and just use good sense.

 

The Network Effects of Bible Software

Friday, March 12th, 2010

Wish that MMM could take credit for this line of thought, but really, this is where mobile and web are going.

The idea is that the effects of mature networks and platforms are going to turn traditional models of software ownership on its head. Those companies who lead or adapt quickly to this trend will find the business side of the connected economy easier to deal with. Those who wish to lock people into the former model will have a harder time growing marketshare, and might find their content – while the same as a network/platform – diminished in value because it cannot be extended by the user or user communities to draw even more relevance and value from it.

Get your networks/platforms/apps ready, things are changing.

 

At the Intersection: Relevancy and Approach

Saturday, December 19th, 2009

One of the hardest points that I hear and am asked in conversastions (whether personal or MMM-related) is this idea of what’s relevant technology. Now, this question is usually coming from those who are either from an older generation, or from a time/area where there is a such thing as a primary news/information source. This endears the ubquious nature of mobile and web communications to be slightly misunderstood. And that’s ok. There are two sides to that perception, and part of that is why MMM exists – the intersection of faith and mobile (and web) technology looks differently to everyone.

But what does that intersection look like and how can we respond? One report talks about the issues relating to digital dependency, and where those aspects of dependency take place:

Seventy percent of respondents across 11 markets say they either could not live without the internet or would miss it a great deal if it wasn’t there, while 69% said the same for TV.

Whose digital love affair is the greatest? Ninety-two percent of Brits, 91% of Spaniards, 90% of Australians and 89% of both Dutch and American respondents rate the internet as completely necessary to their lives.

Is dependency an issue? Yes and no. You have to realize that information’s relevancy is different depending on what and whom you are talking to. Age, economies, accessiblity, etc. all matters differently. You have to acknowledge the doors that matter to your target group, and then allow them to respond back in kind.

Just because what you have is relevant though doesn’t matter that people will want it in the manner you prefer. TechCrunch highlighted this in their recent piece about real-time communitation and how that’s changing news reporting, whether TV, radio, and newspapers like it or not. Yes, we want the news from verifiable sources, but we also want the news when its news, not as leftovers after the fact.

Bringing this back to the Body, what we can do to maximize our use of mobile and web technology? Simple, don’t get stuck in the mindset that one-way always works (aka, there is no silver bullet). Be willing to experiment with alternate communication methods, and don’t be afraid to speak to people, getting from them feedback towards what would work best for them. Nothing is worse than a church passing out paper announcements every Sunday to realize that people aren’t reading them – but would have no problem reading them if they came to their email or mobile. Simple things like this need to not just be considered, but utilized.

A last note about relevancy and mobile/web: I’m very well acquainted about the fears people have about being too connected (this story illustrates probably the scariest reality for many); but the truth is that this will continue. People will connect and share – not even realizing personal, communial, or national issues involved. People want to continue the intimacy of humanity with one another. And despite those fears, this tech is moving on. Relevancy at the intersection means that we don’t jump in the way, but we provide the signs towards wisdom and understanding so that others follow right-standing, not just shiny-tweeting.

 

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