Mobile Ministry Magazine (MMM)

Posts Tagged ‘mobile in moment’

Goodbye Analog, Hello Digital

Sunday, May 20th, 2012

This article was originally posted as a blog post at Urban Scholar:

Earlier today I was contemplating the thought of purchasing a new print Bible. One of the first posts I made on this site was about my switching to the ESV. Well, the only print ESV I own is a 2001 text edition, and there have been a number of changes since then with the 2007 & now 2011 update. So, I started to think that I should purchase a new ESV to have on me, especially for when the opportunity presents itself to teach again. I thought about it to the point that I even tweeted about the kind of Bible I wanted, saying the following:

considering buying a new print Bible… yes, a print Bible… thinking it’ll likely be a new thinline ESV w/2011 text updates

As the day went on, with the thought still on my mind, I wondered if the local Lifeway store had any 2011 ESV Bibles in stock. Then, as I thought about it some more, I was thinking, “Oh, I need a nice ‘preaching’ Bible too, to go with the thinline as my everyday ‘handy’ Bible!” After a while, I finally paused and asked myself a question. If I do all of my studying of the Bible digitally, why should I have a Bible that I only use for teaching? Shouldn’t the same Bible I study with be the same Bible I teach from? The answer was: why not?!

As I thought through this some more, I wondered what this would look like for me. Preaching from a tablet is nothing new and has become more popular in the last couple of years, so it’s not like I’d be breaking new ground or anything; yet, there could be something that better suits how I do things. In my thought process, I quickly realized that the way I teach requires lots of “page flipping” because I typically cross reference a lot of Scriptures. How could I leverage a tablet to my advantage? Right now Logos is my primary tool for study, but their mobile app doesn’t support a split screen of Bible & notes; so, that wouldn’t work. Then, I remembered that I have Olive Tree, which does & can also sync with Evernote. Having Evernote means that I can simply copy/paste or dump my passages or notes into an Evernote note and sync it with Olive Tree quite easily. Then, I can have my notes split with my Bible, and tap to open a reference. Now that could work! That would completely eliminate the need for a print Bible & printed notes.

So, let’s take this further because now I’m thinking about completely getting rid of my laptop from the pulpit. This proves tricky because that’s how I run my PowerPoint slideshow for the congregation to follow along. If you’re asking, yes, I usually run my own PowerPoint. Then I started thinking that this is somewhere that Logos could come back into play. They recently released Proclaim Church Presentation Software and it is built for this kind of thing. So, I just get a computer, any computer, connected to the overhead projector (whether it be my own or the one in the sound booth) and load it up; then, I can use my phone (or the tablet) as a remote to progress the slides as needed. Now that would be cool!

I could really see myself teaching in that fashion, and it’s right up my alley. I’m a digital guy, so working in this fashion keeps all of my notes accessible to me from multiple devices and I’m not in a jam if I ever forget or lose my print Bible. Plus, there’s always the freedom of being able to switch translations on the fly, which is nice. I also feel that technology is at a point now that it is fairly reliable, especially in terms of battery life, where no real red flags are raised for me anymore. I truly think that this is the route that I’m going to go in the future, however the Lord sees fit for that to happen.

 

JIT (Just in Time) as Your Mobile Focus

Wednesday, May 16th, 2012


When preparing for this week’s articles and activities, a term kept coming to mind, then it started popping up in various articles and comments. The term is simple, JIT (just in time), and it refers to a context of information and the media channels supporting it. But when we drive into mobile, JIT takes on another, more personal implication – I’m using this device for this channel because at the moment of need, its just in time to reply.

When was the last time that you went to your mobile for something you needed right now? Was it directions? A movie time? A contact you needed to message? How did it make you feel when you got that desired information? Were you relieved? Or, did you decide that you’d not go that route anymore – hoping that you never were stuck in that same place with that “only known to you” avenue of finding it?

In designing for a mobile context, this concept of JIT has to be taken probably a bit more seriously than everything else. We can see that there’s at least one signifiant set of mobile consumers who can be strictly judged by this JIT approach (see Pew Internet report).

So, when you are designing your application or service – does it matter to a JIT context? Yes, some content doesn’t. Let’s strike that off the board now. Now, to the content that does matter – can it be accessed just as its needed? Does someone have to remember a login code to get there? Do they have to compromise privacy in identity, location, or relationships to get whatever is needed just at that time? Is the value of that extra step worth what’s at the end of the rainbow?

At least from my perspective, many of the apps – and I can argue even down to the mobile platforms themselves – do very little these days to repsect that some information needs to be gleaned as easily as God makes Himself available to us – think it, nav to it, got it. When its not, what breaks in the experience? There are less than 20 app slots on that homescreen – is what you offering as necessary to someone’s life also valuable enough to be put on that screen that’s accessible at the immediate moment of need? If not, did you have the right focus/perspective in building that channel?

Just in time… we get dingged about that towards MMM all the time (hence the design approach taken with the alternate mobile site). If its not available when its needed, then its value diminishes faster than the time it takes to finally get there – if you do get there. Tech is relevant when its personal – but personal matters in the context of being right on time.

 

One Year Ago: Sketching at the 2011 GCIA Conference

Wednesday, May 9th, 2012

GCIA SKETCHNOTELooking back over the past years, I came across this posting and sketchnote from the 2011 GCIA Conference. There really was a lot of information passed during that time – much, much more than could be gathered by one person or a drawing. But, I can see in that drawing some of the things I thought about throughout. Of some of those points that I can remember clearly in seeing this again:

  • There was a urgency to not miss the boat any more than sensed when it came to digital ministry efforts
  • There was an openness to conversing across denominational and organizational lines
  • While it was opined, there was little anyone could really solve in that space towards non-English content (almost like English stunted the activity we could do outside that context)
  • Folks loved their mobile apps
  • Creativity is seen as a smaller activity than production (organizationally)
  • Mobile can be understood by talking, but better known by living

Just things that came to mind. I enjoyed that time, and perhaps will get to connect with those from that GCIA meeting in a conference this year.

 

When Does Innovation Matter to Mobile Ministry

Friday, May 4th, 2012

Sitting on this side of the mobile ministry discussion, it can at times look as of there is little to no progress happening (mind you, this has been an endeavor since 2004; it’s a distinct perspective). And yet, that really isn’t the case if one were to take into account how change has happened when other behaviorial and technological paradigm shifts have happened:

…The most common response to such griping has been, just wait. Many techno-optimists base their thinking on a famous 1990 paper by economic historian Paul David, which described how, for decades, electricity had little effect on industrial productivity as manufacturers simply swapped out older energy sources for electric power but changed nothing about how they made things. It was only as new factories were built that took advantage of the unique properties of electric motors that a productivity boom ensued. Just give the digital age a bit more time, and you’ll see huge changes (and, one hopes, improvements) in how we work and live…

Read the rest of When Will This Low-Innovation Internet Era End at Wired Mgazine.

The self-speak goes more like, “don’t be discouraged. They will see what you see, and then change will happen quickly.” Be encouraged fellow laborers.

 

Is Keeping Up All Your Community Amounts To?

Monday, April 30th, 2012

screenshot of Facebook friends page
Sunday mornings in the SE USA offer a distinct impression towards communities and what people value. For some people, the hours between 8AM and 1PM are spent in within their faith communities, singing hymns, listening to sermons, and reconnecting to people they may or may not see throughout the course of their week. For some, those hours are a recovery period from work, parties, or family engagements held throughout the week. And for some still, those hours are spent leading the charge for the new week – whether that’s working in retail, starting meeting, project, and lesson plans, or getting in that exercise regimen that can other times during the week be more elusive. Indeed, there’s a lot of life that happens in these hours, and within those contexts noted above, there’s a question that a few moments on a recent Sunday begged me to ask in light of what kinds of communities we’ve become.

Two contexts…

The first sees several of the local broadcast channels displaying current or replayed messages from local, regional, and national churches. Within one of these I stopped on, the encouragement from the pastor was to align the fact analogy of the resurrected Jesus walking with the two gentlemen on the road to Emmaus (Luke 24:13-35). Inside of the sermon, the pastor goes inside and outside of the margin of the text – beginning first with the aligning of the appearing of Jesus as a matter of comfort to the situation which was a matter of shock and anxiety for those who walked with Jesus and knew him. And then he ends towards another margin, speaking to the need of people to be connected to the community of believers whom are on the road of life as well, with a chance that at some point in the relationship they will meet Jesus. As this broadcast happened, there were several points where the camera panned to various persons in the congregation, as well as the on-screen notation of the name of the pastor and the church. No address, website, etc., just the pastor’s name and the church’s name. After the sermon ended, I continued to parouse other channels to see what else might be asking for attention.

The second was a few hours after the above sermon was broadcast, while setting myself to work on a few pieces for the site in a local Starbucks. As I entered, I overheard a group of people talking about the communities they grew up in. Seemingly excited to know that there was so many similar connections between them, one of the women mentioned someone in her circle that has some local nortoriety. At least from her tone, she was proud of the connect. Then male in that small group spoke up about him going to school with her. He remarked about going the entire gamut with the famous woman in the same classes, all the way through to the end of high school. Then he said, “these days I’m connected with her on Facebook. That’s how you keep connected to people you used to know. Well, I’m only as connected as seeing her updates. We don’t interact all that much.”

It was the latter context that led me to sit down and write this much. In the latter, we have a participatory medium – the Internet – and a common channel – Facebook – being used for communication between those people, organizations, and brands who wish to interface with one another. In the former story, we have the one-way medium – TV – and itself a common channel – the rhetoric of the sermon – being used to share a central message that’s designed to knit the listeners around that common experience of listening, and moreso around how they share in the interpretation and activity because of what they listened to. And yet, both of these medium choices (Internet and TV) bill themselves as creating a community, or at the very least enabling community-defining behaviors.

What are the communities that are intended to result from these media actions?

If I’m being critical of the TV message, I found it confusing to be getting a message about being connected to both faith and community, but nothing in the broadcast – at least while I was viewing it – left a bread-crumb trail as to how to do that to that specific community or another one. At least, not the bread-crumb that we are used to – there was a name of the pastor and name of the church – certainly the Yellow Pages would be sufficient for making the next steps.

But then, there’s the critism of of Facebook users I overheard. They already had their Yellow Pages, and indeed something more defined than a name and address, they had some cycle of activity so that they could see for themselves when and how best to build some kind of relationship with another. However, it was only being used as a signaling channel – connection only good enough to get reception of what’s going on in another’s life, but not to build into their lives or be built from their’s. Very much similar to listening to a TV message in application despite the Facebook’s ability to be more than simply receiving a broadcast message.

I wondered, is this the kind of community then that we create with social networks? Yes, I know that many of those visiting here are quite active on their social networks, mixing broadcast announcements with rebroadcasts of other’s brands/announcements, with conversations. But, we can’t assume that everyone who uses these social networking channels are doing the same behaviors. In fact, if one were to take our second story as the norm – following people to keep tabs, not to have a conversation – then we might want to make a better question about social media strategies and approaches that mark our use.

What is the community that you are building as a result of how you utilize one-way (broadcast, P2P) and participatory (Internet, social networking) media channels? Could the resulting behaviors you notice within those be influenced by something more than the content you are filling it with?

 

Have Tablets and Mobiles Changed How You View/Use the Bible

Sunday, April 22nd, 2012

Bible apps on Palm Treo and HP iPaq 1940A few days ago, a post went up over at the BigBible Project talking about six ways a phone can change your view of the Bible. An insightful and reflective post, the six points were:

  1. Instant access to a library of commentaries and translations
  2. Make the text your own (w/highlights, notes and bookmarks)
  3. Bible reading becomes public and social
  4. Bible reading can be monitored and held accountable
  5. Bible reading becomes private and invisible
  6. Software is interpretation

Those reasons caused me to reflect a good bit towards how I’ve changed and evolved because of Bibles on my tablets and mobile devices. Some of the points from BigBible Project’s article fit – but then I realized how I’ve gone in a bit more on aa few of them.

For example, the idea of instant access to commentaries and translations is less important than what it used to be. I’m more interested in the sociological, geological, and other historical documents that affirm or challenge the text. Instead of highlights and bookmaks, I draw. I don’t care to be so public with me reading; but I do like the ease some services offer in sharing the text (such as Bib.ly and Ref.ly). Software is definitely interpretation – and that’s where I feel that biblical literacy shouldn’t just be reading the text, but building it as well. Its interesting, and through that list I can see how far I’ve come since getting that digital Bible on a PDA more than a decade ago.

So what about you? How has tablets and mobiles, or just the access to various Biblical services or classes, changed how you use or view the Bible? Do you see anything to be alarmed about it what has changed for you? Or, do you like the way in which you are evolving?

 

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