Mobile Ministry Magazine (MMM)

Posts Tagged ‘mobile in marketing’

You can Log Off But Not Opt Out

Monday, May 21st, 2012

A few weeks ago I came across this article, Social Media: You Can Log Off But You Can’t Opt Out, which has put forth some interesting viewpoints, and to a large degree puts the right perspective on social media tech and the constraints they impose socially. Here’s a snippet:

…So technology is political in the sense that it is a site of struggle (perhaps, one could say, communication technologies are “places where revolutionaries go“) but it is not political in the naive sense that it determines the outcomes of social action (i.e., there are no Facebook or Twitter revolutions). Most relevant for the present conversation is this concept of non-optionality—that we can neither opt-in or opt-out of the socio-technical system. We are all touched by the emergence of new technology, even those who are most marginalized within the system. Because, at any given historical moment, technology and social organization are always linked, we all inevitably feel the ripple effects when new technologies are introduced. This very point was the premise of the South African slapstick film The Gods Must Be Crazy, where a single Coke bottle tossed from a plane is imagined to upset the entire social order of a remote Bushmen tribe (caveat emptor: racist and inaccurate portrayals abound)…

Read the rest of Social Media: You Can Log Off But You Can’t Opt Out at The Society Pages

So, going back to a question we posed a few times already, if you are gong to tell people to use mobile or social networking (an app, for announcements/broadcasts, etc.), are you going to spend the same energies talking to the, about it’s downsides?

 

Is Keeping Up All Your Community Amounts To?

Monday, April 30th, 2012

screenshot of Facebook friends page
Sunday mornings in the SE USA offer a distinct impression towards communities and what people value. For some people, the hours between 8AM and 1PM are spent in within their faith communities, singing hymns, listening to sermons, and reconnecting to people they may or may not see throughout the course of their week. For some, those hours are a recovery period from work, parties, or family engagements held throughout the week. And for some still, those hours are spent leading the charge for the new week – whether that’s working in retail, starting meeting, project, and lesson plans, or getting in that exercise regimen that can other times during the week be more elusive. Indeed, there’s a lot of life that happens in these hours, and within those contexts noted above, there’s a question that a few moments on a recent Sunday begged me to ask in light of what kinds of communities we’ve become.

Two contexts…

The first sees several of the local broadcast channels displaying current or replayed messages from local, regional, and national churches. Within one of these I stopped on, the encouragement from the pastor was to align the fact analogy of the resurrected Jesus walking with the two gentlemen on the road to Emmaus (Luke 24:13-35). Inside of the sermon, the pastor goes inside and outside of the margin of the text – beginning first with the aligning of the appearing of Jesus as a matter of comfort to the situation which was a matter of shock and anxiety for those who walked with Jesus and knew him. And then he ends towards another margin, speaking to the need of people to be connected to the community of believers whom are on the road of life as well, with a chance that at some point in the relationship they will meet Jesus. As this broadcast happened, there were several points where the camera panned to various persons in the congregation, as well as the on-screen notation of the name of the pastor and the church. No address, website, etc., just the pastor’s name and the church’s name. After the sermon ended, I continued to parouse other channels to see what else might be asking for attention.

The second was a few hours after the above sermon was broadcast, while setting myself to work on a few pieces for the site in a local Starbucks. As I entered, I overheard a group of people talking about the communities they grew up in. Seemingly excited to know that there was so many similar connections between them, one of the women mentioned someone in her circle that has some local nortoriety. At least from her tone, she was proud of the connect. Then male in that small group spoke up about him going to school with her. He remarked about going the entire gamut with the famous woman in the same classes, all the way through to the end of high school. Then he said, “these days I’m connected with her on Facebook. That’s how you keep connected to people you used to know. Well, I’m only as connected as seeing her updates. We don’t interact all that much.”

It was the latter context that led me to sit down and write this much. In the latter, we have a participatory medium – the Internet – and a common channel – Facebook – being used for communication between those people, organizations, and brands who wish to interface with one another. In the former story, we have the one-way medium – TV – and itself a common channel – the rhetoric of the sermon – being used to share a central message that’s designed to knit the listeners around that common experience of listening, and moreso around how they share in the interpretation and activity because of what they listened to. And yet, both of these medium choices (Internet and TV) bill themselves as creating a community, or at the very least enabling community-defining behaviors.

What are the communities that are intended to result from these media actions?

If I’m being critical of the TV message, I found it confusing to be getting a message about being connected to both faith and community, but nothing in the broadcast – at least while I was viewing it – left a bread-crumb trail as to how to do that to that specific community or another one. At least, not the bread-crumb that we are used to – there was a name of the pastor and name of the church – certainly the Yellow Pages would be sufficient for making the next steps.

But then, there’s the critism of of Facebook users I overheard. They already had their Yellow Pages, and indeed something more defined than a name and address, they had some cycle of activity so that they could see for themselves when and how best to build some kind of relationship with another. However, it was only being used as a signaling channel – connection only good enough to get reception of what’s going on in another’s life, but not to build into their lives or be built from their’s. Very much similar to listening to a TV message in application despite the Facebook’s ability to be more than simply receiving a broadcast message.

I wondered, is this the kind of community then that we create with social networks? Yes, I know that many of those visiting here are quite active on their social networks, mixing broadcast announcements with rebroadcasts of other’s brands/announcements, with conversations. But, we can’t assume that everyone who uses these social networking channels are doing the same behaviors. In fact, if one were to take our second story as the norm – following people to keep tabs, not to have a conversation – then we might want to make a better question about social media strategies and approaches that mark our use.

What is the community that you are building as a result of how you utilize one-way (broadcast, P2P) and participatory (Internet, social networking) media channels? Could the resulting behaviors you notice within those be influenced by something more than the content you are filling it with?

 

Wearables As A Mobile Ministry Approach

Monday, April 2nd, 2012

Ignite charlotte memor key bracelet ouside of Dilworth Coffeehouse Matthews, NC A few weeks ago, I was in the lineup as one of the speakers for Ignite Charlotte 4. The experience was pretty cool (5min, 20 auto-slides, talk about something you are passionate about), and afterwards, I received a ton of kudos for my talk and this branded, USB bracelet (picture). I thought that was a cool gift, as I’d been looking at acquiring a similar-functioning RoadID band for sometime. Yet, as I thought about it some more, I realized that something as simple as a branded bracelet that has some memory storage could be a very effective (passive) mobile ministry tool.

Remember back when we gave the definition of mobile ministry, there’s a piece of that definition that plays part here – technology and behaviors that forward the key ideals and traditions of (a) faith. What we have in this bracelet is a 1GB, computer connected, digital archive – with (!) branding and attention to livability (waterproof, shock resistant). Instead of simply handing me a pen with your church’s name on it, how much more powerful would a bracelet, that has a small archive of sermons, possibly a bible reader, and perhaps the contact information of the church (vCard or hCard format)?

There’s already the context of using microSD cards with materials on them as part of one’s mobile ministry strategy. But, what if we take out the expectation that a mobile device, or even a computer that’s owned, is the destination? What if we assume that someone might only want to engage with their faith-based software in the security of removable storage? Or better, what if it makes sense to those in our community whom are not as quick to think about what to do with a memory key or memory card, but could easily see the benefit (and fashion sense) of something like this bracelet which has unobtrusive branding, but underneath shows (by what’s included within) the attention to that person’s continued spiritual growth?

We’ve said in times past that wearable computing is one of the steps beyond mobile. Could you, or your community see something like this as the route forward towards marketing, engagement, and spiritual development?

 

[Event] Biola Digital Ministry Conference (June 5-7)

Tuesday, March 20th, 2012

Just a heads up that the Biola Digital Ministry Conference is coming up in a few months (June 5-7). The theme for this year’s conference is the disruptive nature of digital.

The Biola Digital Ministry Conference is designed to empower individuals with the vision, knowledge, and relationships necessary to be thoughtful designers, developers, and practitioners of digital technologies for the cause of Christ.

There will be three tracks this year: theology, strategy, and technology. I’ll be doing a breakout session teaching folks how to (quikcly) build a mobile website, and there will be a score of opportunities to network with many ministries and organizations throughout this mid-week conference.

If you are a missions organization, developer/development shop, or just have some general interest about what’s happening in the space of digital ministry, definitely consider coming out. Would love to connect with you if we haven’t already there.

For more information, including registration and session topics/speakers, visit the Biola Digital Ministry Conference.

 

Technokitten’s Report from the 2011 Mobile Marketing Awards

Thursday, January 12th, 2012

In a report from the 2011 Mobile Marketing Awards, Technokitten published a list of the nominees and winners – alongside their projects. This listing should prove helpful.

Most Effective Mobile Site

Winner: The Guardian for The Guardian Mobile Site
Summary: Developing the mobile site is part of The Guardian’s Open Strategy. Its core purpose is to increase the reach of the brand. The aim is to deliver text and image content in a fast, fresh site that will appeal to readers on any handset in any country.
Results: Since launch in March 2009, m.guardian.co.uk has grown into the UK’s number one mobile content service for the digital newspaper industry, achieving over 7 million unique browsers and page views of more than 36 million per month. It accounts for around 12 per cent of The Guardian’s total digital traffic and has seen a 233 per cent increase year on year. m.guardian.co.uk has also seen strong growth in its global audience, particularly from the US (2.12m unique browsers) and Canada, Ireland, Australia and India. Combining targeted mobile ad solutions with rich-media formats has allowed The Guardian to grow advertising revenues by more than 80 per cent year on year.
Finalists:

  • bemoko/Macmillan Cancer Support for Macmillan Mobile Site
  • Found/Autoglass for Smashing the Glass Repair Market on Mobile
  • Incentivated/Centaur for Marketing Week Live!
  • New Look/MIG for New Look’s Mobile Commerce Site
  • Somo/Audi for Audi Mobile Site

Read the rest of Technokitten’s Report from the 2011 Mobile Marketing Awards The video in this post is the winning Pepsi entry, Content in a Bottle

Successful mobile marketing campigns point the way to avenues and practices which can (and should) be used within mobile ministry efforts – especially where engagement, interactivity, widespread adoption, or content management play important roles.

 

2012 Resolution #1: An App is Not A Strategy

Monday, January 2nd, 2012

Welcome to 2012 and Mobile Ministry Magazine (MMM). Since 2004, we’ve talked a lot about this intersection of faith and mobile technology and how this has often looked like applications. We’ve talked about the good and bad about these applications, what has improved, and what still isn’t being touched. And yet there’s there is a pervasive resolution that I think you should endear to any mobile ministry efforts for 2012: an application is not a strategy.

We’ll summarize how we come to such a conclusion in this article. Some of these concepts have been covered before, other parts not yet in enough depth to give you a means to continue. But don’t worry, as we encourage you to step into 2012 with your mobile ministry efforts, the goal of this article is that you address mobile ministry as a spoke in a larger wheel of your efforts, no matter where you are in the chain.

This article focuses specifically on these points:

  • What is Mobile Ministry?
  • What are the specific areas in which mobile has addressed a ministry context?
  • Is there anything consistently applicable across those areas of mobile ministry?
  • If applications are part of the solution, what else is there?
  • What are some resources for applying these points?

What is Mobile Ministry

Mobile ministry is the application of mobile devices, services, and/or experiences for the purposes of forwarding ideals and characteristics of a faith movement.

Mobile computing has a market-led definition (portable, cellular and/or WiFi-enabled computing devices which have screen sizes between 2.2 and 5in, and have some form of primary input that is not mediated by accessory-attached mice/keyboards). We take the stance that mobile computing devices can include any portable computer that is not designed specifically as a clothing accessory.

Mobile services include, but are not limited singular applications of cellular (voice, data, SMS, multimedia), Internet (browsing, email, IM, VoIP, Wi-Fi, GPS), and applications (including the tools to create and distribute, API structures/protocols, development standards/practices, etc.).

Ministry is defined as any activity which forwards the ideals and characteristics of a faith movement, that may be personally motivated, community organized, and/or governmentally implemented.

This definiton is intentionally not grounded on any one religion/faith, and has been [slightly] refined from its more academic-correct beginnings. Discussions towards refining this further should be a part of any conversations brokering mobile as useful in ministry contexts.

Specific Areas of Ministry Applied in Mobile
Over the course of seven years, MMM has observed six specific applications of mobile technology within ministry contexts. This doesn’t mean that there are not, or could not be others. Within these six areas, we have identified unique approaches combining devices, services, and/or experiences which create avenues for personal, media, and cultural transformation through faith-binding activities.

These six areas are as follows:

We will further define and illustrate these areas throughout 2012. Please refer to former articles and presentations on this subject in order to see some of the progression of these ideas. We will endeavor to link to articles tagged with these topics in order to best consolidate the discussion on this site towards these points.

Layers of Mobile
We are careful not to simply define mobile in the context of devices or development. There are three components which encompass the mobile environment which all need to be considered and included within the context that is mobile computing:

  • Devices
  • Services
  • Experiences

We will further define these areas beyond our initial exploration of these throughout 2012. Please refer this article/document for a direct linking to that discussion.

Applications and Beyond
It should be clear within what we’ve explained so far that defining mobile ministry strictly or specifically in the context of downloadable applications is incomplete. Applications are only a part of the usable toolkit for mobile within ministry endeavors. Streams in which mobile can be developed/sold/applied within ministry contexts include:

  • Software Applications
  • Hardware Applications
  • Voice Services
  • Video/Audio (Streaming, Downloads, Sharing, etc.)
  • Text (SMS, language transcription, etc.)
  • Downloadable/Streaming Media (APIs, content libraries, etc.)
  • Mixed Media (creation, distribution, specifications, etc.)
  • Security
  • Reporting
  • Personalization

We will further define these areas throughout 2012.

Resources for Moving Forward

Conclusions: An App is not a Strategy, But…
We will not debate the point that for many endeavors, the first door that mobile will open is that through an application store. However, the first door seen is not the only door available. Depending on what it is you are developing, offering, or enabling, an application might not be the best point of entry.

For 2012, consider your opportunities and challenges within ministry, and whether mobile is the best route. If it is, then you will want to start looking at where you sit in terms of those areas of mobile, and then whether you are targeting devices, building a service, or managing an experience. After that point, it becomes clear how you should approach mobile. It may very well be that you do need an application – but now it will have a specific target, you can begin planning and setting up your team and content appropriately. If it means you need to outsource the development of your mobile solution, you do so with knowledge of more than simply “make it work on this device.”

At the intersection of faith and mobile technology, what are you pointing towards? In 2010, don’t let your strategy (or lack of one) turn mobile into a dead-end for your effort.

 

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