Mobile Ministry Magazine (MMM)

Posts Tagged ‘Jesus.net’

Mobile Ministry Forum Consultation 2011 Sketchnote

Thursday, December 29th, 2011

The 2011 Mobile Minsitry Forum Consultation occurred a few weeks ago and was certainly chock full of presentations, connections, and insights. Per our usual fare, there’s a sketchnote containing all of the moments we attended during the 2.5 days. Check it out, and look forward to detailed stories about some of the ministries and their efforts in future articles.

Got comments? Let’s hear them here and on Twitter (@mobileminmag).

 

Understanding and Differences Between Internet Ministry and Mobile Ministry

Wednesday, November 16th, 2011

Am writing this a few hours after listening to Dr. Markus Pfeffier from Regent University give a talk on the implications of the Internet and virtual environments. Much of this talk I’d already known, but both the speaker and audience were more unfamiliar (association and generational differences). As I listened, I wrote a bit of notes on items covered and not covered and realized by the end that much of what has been, and will happen, when mobile is added to the list for many of you, is that you will draw mobile into the same body of work as you do Internet ministry activities. There is some overlap, but not quite the same.

Let me summarize by restating the tweets (@mobileminmag) that relate to this point published before the writing of this piece:

This morning, listened to chat about the 6th mass media (web) & the need for a ministry response; good to hear others in this space…

Despite talk, still feel that simply shooting for web and social media is a miss for all but a few economies & generations, mobile is better… Mobile includes what we know (& are learning) about Internet as media/medium. Some of us would be good to skip to mobile, then bridge back…

For many, Internet ministry is stuck as a visual/screen ministry; mobile by nature moves well beyond that to spatial experiences… When media moves beyond screen, we get audio, behavioral (gesture), & even potential for smells to augment reality of faith experiences… But, to think like that means you need to know how your biological body functions; that’s the key to understanding mobile… Remember, currently the reach for mobile (individual accounts) is just under 4 billion; reach for net is 1.2billion, unique cross-overs here… But that’s just numbers, mobile = personal = accountable, Internet doesn’t do that w/o analytics, tracking, or optional disclosure…

So, depending on how you see ministry = discipleship, that accountability piece plays a huge factor into where you put energies/resources… If ministry = broadcast then teach/disciple, Net is nearly perfect for channel… Then, net ministry should embrace what makes it unique for the effort… to whom it’s most suited for.

Yea, that was a lot of tweets. And if you saw that stream in the middle of it going up, things might not have made as much sense. But, now looking at the whole statement, we can start to draw some of those needed conclusions that lend towards understanding both Internet and Mobile Ministry efforts.

First, know that there is already a Body of discussion happening about Internet and mobile ministries. Web efforts such as Internet Evangelism Day, Jesus.net, eDot Geek, ministries such as Every Student, Cru, and LifeChurch are some of those voices, and associations such as GCIA, ICCM, the Center for Church Communication, and Catalyst do a great effort towards enabling and facilitating the discussion about Internet ministry (evangelism, marketing, discipleship, etc). On the Mobile Ministry side, there’s MMM, IE Day, Cybermissions, Mobile Advance, and the groups partnering within the Mobile Ministry Forum.

Second, Internet and mobile ministries are subject to cultural, contextual, and generational differences. I don’t subscribe to the terms digital native/digital immigrant (mainly because there is no validated research to prove it, and it’s an assumption based on 100% equal access and ability which is totally not the case). I do subscribe to the differences which can be and continue to be understood when we look at economic class, gender differences, cultural transformations, urbanization/environmentalism, commodities management, change management, and other social sciences which tend to do a decent job of describing the differences that lead to our different uses and applications of communications technologies (yes, that’s supposed to be communications with an ‘s’). You have to understand those pieces in respect to the unique qualities of Internet or mobile. Generally speaking, mobile builds on what you understand about Internet when viewing both as participatory/event communication mediums. Trends point to being able to understand this data, then creating the avenues for appropriate products and services to be developed/enhanced.

About Internet ministry being visual: I am being mean, but truthful. Curent Internet ministry efforts start with visuals. This is either the readability needed for engaging in text-driven Bible apps, social networks, or multimedia streams (ever wonder why audio ministries rely on you needing to read text to download an audio message), or the implementing of the structures which foster digital story creations. Unfortunately, this leaves out those who might have access, but cannot read. Or, leaves out those who don’t have access because they don’t have the terminal with which to engage Internet-first ministries. Mobile, being that it has built on the Internet as a participat-media channel, does much of the same. However it’s not, nor should it be limited to visual-first efforts. That’s worth another article to dive into. But it starts at a basic question, whom are you limiting access to the Gospel to because of what you know or don’t know about those who touch that channel? And if you are going to go visual, at least follow accessibility best practices for the web.

The global reach for mobile is currently almost 3x that of Internet. The purchasing power of mobile is collectively greater than that of Internet. The logistical savy of Internet-based efforts is more mature than that of mobile, as are the tools, services, practices, and standards that make those happen. This means that specific engagements on the Internet have a better chance of success towards some groups more than others. However, you are limited by being online. Unless the effort starts online and is able to get offline, it can only have an effect in that virtual space (the Kiosk Evangelism Project, Door 43, and Open Church projects actually seeks to address this specific limitation/opportunity of Internet efforts).

Therefore, how you (your culture, your generation, your bias) defines minstry will determine how Internet or mobile ministry can play a part in your efforts. It’s possible to do both, but not possible to pigeon-hole yourself so long into one that the other isn’t relevant.

Taking from Dr. Pfeffier and Tomi Ahonen, Internet is the first participatory mass media in the history of humanity (you can argue the performance stage was its precursor), mobile is the second. What Internet ministry cannot do in terms of personalized (not algorithmic) attention, mobile can. What mobile cannot do in terms of being standardized across every device, Internet evangelism efforts can. They aren’t the same. Yet, in order to see digital spaces here and beyond (augmented reality, virtual reality, and cybernetics for example) as opportunities for ministry efforts, knowing this is key to making the most of your time and resources.

 

Where is the Christian?

Sunday, May 22nd, 2011

Wine Country - Share on OviIt’s Sunday. Where is the world? where is the Christian?

I had to think about this for a bit, but history agrees with me: media has contributied to (and oftentimes accelerated) the disembodiment of those things we consider “spiritual” and those things we consider “life.”

We look at the term Christian and some see it as a form of language, style of dress, political views, or even just the signifiers of people based on a common location and behaviors on a few days a week. Some see it as all of the above. When the phrase Christian was termed, its was first a slander for a sect within Judiasm who happended to also be persecuted physically, economicaly, and socially. Peter took this title and used it as a point of empowerment (1 Peter 4:16).

From then on, it would seem that the early church saw it as connection – a unity defined by love for one another, demonstrated as love for their world that effectively preached the hope of reconciled unity with God. Location was only part of it. Behaviors were a contentious part of it. They maintained an identity not because of location or behaviors though, they thrived because they werent limited by either. There were various contact points, the Scriptures, letters from disciples and other community/church leaders, meetings places, and events. These were Christians, ever being pushed, pursued, and transformed. Constantly finding their place within layers of life, defining themselves by a layer of a life that reaches beyond.

Last week’s article from CNN throws some fuel onto the discussion. The author postulates that while remembering the democracy and effective changing of the world by the printing of the King James Bible is good, we should also be calling to question whether we have been as present with the faith (as a Body) as the technology has allowed us to be. To borrow from several streams of discussion over the past weeks: are we Christians because of what we do, or because of whom we are connected to?

A person noted on Twitter (and several retweeted) that they disagree with the title and conclusion of that CNN piece. I can see how they might disagree with the title, it takes a strong and pecular-to-the-age kind of faith to agree with the point that a technology is stripping the leaves off of what we might have defined as Christian for several generations. However, the fact of the matter is that efforts like YouVersionBeRemedyJesus.net, the Lausanne Global Conversatioins sites, and thousands of others are making the concluding statement of that article a point that has to be understood as an implication to those efforts:

…When Bible study can be done on Facebook as easily as in the church basement, and a favorite preacher can teach lessons via podcast, the necessity of physically gathering each week in the same place with the same people turns remote. Without a doubt, this represents a new crisis for organized religion, a challenge to think again about what it means to be a “body” of believers.

You cannot give people personal access to the Bible (or any tome of knowledge) without it later redefining their relationship to it and to others. If we do not understand this, but hold onto models of Christianity which are imperial/behavioral, then we are the worst hypocrites – plunging digital behaviors into a box they don’t fit, constraining a faith that was never meant to fit in a box (Exodus 20, John 4:21-24).

Lives that are unified (John 17:20-26) and knit by love (Deut. 6:4-8) and identified by love for one another (John 13:34-35) preach the Gospel. The CNN article says as much in that conclusion, as we should all be saying with our endeavors in this digital faith space.

So then, where is the Body? Is it cloistered on this mountain or that mountain (John 4:19-24)? Or, is it knowable by a select few (Mark 6:1-3) and therefore found only in specific social contexts? Or, is it identified only by a certain association (Mark 9:38-40) that’s unable to be recognized unless it runs with the clique? Or, is it Body that speaks to the one who saves (John 17:1-10) that connects where-ever, influencing a world how-ever, espousing the same message (1 John 4:2) no matter the context?

To the discussion that the CNN piece raises, we’ve got to let go of elements of what we’ve used to define Christian in the past. They were layers then, and hindrances now. The technologies of our time can help push those things away, but we shouldn’t let those contact points define who or where Christians are. A life that connects, lives by love defines the Christian. Were in print and digital faith are those contact points?

 

GCIA 2011 Recap

Wednesday, May 11th, 2011

Complete GCIA 2011 Sketchnotes - Share on OviLast week, you saw that we posted sketchnotes of our time at the 2011 GCIA Conference. Here’s a small recap our our time there.

Day one was spent getting to know the area where we’d have the conference. Mount Hermon, California is a very beautiful place. After arriving, and being told that I was a bit early for check-in, I took some time to walk around the ground. Redwoods and sequoias all over the place. Taking a small trail walk was a humbling introduction to what I would begin to understand as one of the common themes for the week.

Day two there was actually the first day of the conference. After introductions and a shared devotional, we got into the day’s sessions. Day 1 of the conference centered on social networking (see the sketchnotes, top-left corner). Presentations by Jesus.net, Cornerstone, BeRemedy, World Wide Open, and several others pointed to the growing use of Facebook in outreach, discipleship, and evangelism efforts. There’s a lot of room in terms of just Facebook activity for several players, but probably at lot more potential outside of using English languages.

Day three (that is, Day 2 of the conference) talked about web evangelism. The day was bookmarked by two great words of encouragement by Stephen Douglass (CEO of Campus Crusade), we heard more about what was happening with Campus Crusade, Jesus.net, and the conversation opened a bit more towards understanding hot just the opportunity, but the implications of using the web as part of the discipleship and engagement effort. I also got a chance to hear from the author of the book Netcasters - to which we’ll have a review coming of that book. Many people also participated in the canopy tour, which took you on heights amongst the redwoods. Apparently, there was also a 2000 year old redwood there – I didn’t go (heights and me don’t get along), but that would have been great to see.

Day 3 of the conference was dedicated to mobile. Clyde Taber (Visual Story Network), Dave Hackett (VisionSynergy), and myself were present to present – and we had Cybermissions and URMobile presenting virtually. Suffice to say, that was probably the most stretched day technologically, but one which ended with several questions and possibilities in terms of what MMM can bring to the table to assist with efforts in that space.

Day 4 of the conference had to do with visual story and visual media. I’ll have to mine for what happened then as I had an early flight out and missed that day of presentations and final remarks.

I will say that personally, I was edified, challenged, and humbled by the impact that many are making in the Body. I’m also quite pleased to see how many people and groups are working other. Also, the “big ships,” and how they have turned and are focusing their efforts not so much on the technology, but making sure that they don’t lose sight of former and new audiences with their Gospel presentations and engagement efforts.

Side note: do a YouTube search for My Last Day by the Jesus Film Project. Amazing artwork and production to their familiar storyline. Graphic warning, but you’ll want to let this one hit you and others.

Other than that, it was an encouraging time just connecting. The brother that I roomed with is working with a group doing some incredible work to train pastors and be solid believers in the Asia region. They have a ton of good stuff, and you can bet that we’ll be hearing some great things of their works as time goes on.

Lastly, I would encourage you to reach out to the GCIA or any of the groups noted on the sketchnotes and partner with them. A unified voice speaks more to Christ’s need to be heard and received than anything else we can do (peep John 17:20-26). If we can work hand and hand, no matter what out issues might be before and after, we’d have the kind of voice and impact in this world that won’t just win people to Christ, but it will have the better effect of making a better world to live in for us all.

About the Sketchnotes

There was a lot of information passed throughout the conference, and it was my hope to capture what I could using the sketchnotes method. I was able to get a ton, and for various reasons left certain names/items out. However, if you really want to see how the first three days of GCIA connected, I’m not sure that there’s a better way than with this kind of picture.

You can click on the picture, and then download it to view at full size. It was created totally on my iPad using the Adobe Ideas application. However, I took full advantage of the iPad as a canvas here and there is more to explore as you zoom into the image. There’s text and color all over the place.

I have pulled out most of the organizations that appear in the notes as tags to this post if items aren’t clear. Most should be, but just in case, that should help some. Many of these groups we’ll end up talking with/about again, stay tuned for those moments.

Apologies to the GCIA group for not getting Day 4 in there. If I were able to attend those sessions, I’m sure that I would have gotten them to fit in there. As you can see though, there’s a lot of detail here, and I hope that I did you all a good service by creating this.

 

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